Baptized Patriarchalism: The Cult of the Family by Gary North

By Gary North

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5 2 This was the ideal of government that had attracted his early associates. In Institutes of Biblical Law, he also began with self-government under God. ”53 But much later in the book, and perhaps three years later in terms of when he wrote this passage, he began to modify his earlier position. ”5 4 But a hint of a shift in his perspective – a cloud no larger than a man’s hand - immediately followed: “The family is an important area of government also, and the basic one. ” Notice: he used the word basic for both self-government and family government.

Hence, he wrote in 1984: “The biblical form of government requires that men and the families be trained to govern. ”51 In Politics of Guilt and Pity (1970), he wrote: “The basic government is man’s self-government. Other governments of man include the family, the church, the school, his business, and 51. , p. 681. ”5 2 This was the ideal of government that had attracted his early associates. In Institutes of Biblical Law, he also began with self-government under God. ”53 But much later in the book, and perhaps three years later in terms of when he wrote this passage, he began to modify his earlier position.

Peter had a mother-inlaw (Matt. 8:14); presumably he also had a wife. His wife was not in the upper room, nor was his mother-in-law, who dwelt in his household. Unless Rushdoony is ready to affirm the celibacy of the apostles, he faces a monumental problem: Passover was in no way a family rite in the sense of a marital family. The Head of a new household of faith administered the rite that night. This household was confessional. Something radical had taken place in the exterior form of Passover that night, but not judicially.

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