By Henri De Lubac
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Cfr. TERTULIANO, De oratione, c. 6: «Perpetuitatem postulamus in Christo et individualitatem a corpore eius» (P. L. 1, 1 1 6 1 A). , , 48 t ó KOLVÓV xfÍG ávOptúnÓTnxoc ECc aúxóv a v a g i o t npóotimov. ¡^ I ó f4 ' ' ¡ 49 CIRILO DE ALEJANDRÍA, In Joannem, 1. 1 (P. G . 7 3 , 1 6 1 - 4 ) . 31 R " ' Catolicismo más que «revelación» o al menos «religión» pura. Esa crítica severa y esa ingenuidad los cegaba por igual. Platónicas o estoicas, y por indispensables que fueran a su obra, eran mucho menos elementos de filosofía que guiaban la especulación de los Padres, que una percepción aguda de las exigencias cristianas.
De sacramentis, 1. I, c. 4, n. 1 1 (16,420), AMBROSIASTER, Q. 114, adv. Paganos ( 3 5 , 1 3 4 6 ) . FULGENCIO, Epist. 14, n. 47, y epist. 17, n. 4 8 (65, 435 y 4 8 2 ) ; De fide, n. 22 (65, 682); etc. » Cfr. Gelasianum, ed. WILSON, p. 82. , II, 12. AGUSTÍN, C. Faustum, 1. 3, c. 3 (P. L. 42, 2 1 5 ) . , s. 3, c. 2: «De quibus (gentibus) quondam beatissimo patriarchae Abrahae innumerabilis fuerat promissa successio, non carnis semine, sed fidei fecunditate generanda; et ideo stellarum multitudini comparanda, ut ab omnium gentium patre, non terrena sed caelestis progenies speraretur» (54, 241).
1935, pp. 449-76. L. BOUYER, Le mystere pascal, pp. 179-184. Cfr. , I, 6. 6 1 U n edicto de Augusto (7-6 a. C) habla del «cuerpo de los Helenos», como el Edicto de Milán hablará del «cuerpo de los Cristianos» y el Código de Teodosio del «cuerpo de los Judíos». E. W . MAMSON, The ]. oftheol. Studies, 1936, p. 385. 34 El Dogma hombre y Dios, el hombre y el hombre comunican y se unen. El es «quien llena todo en todos»62. Estas diversas expresiones son reforzadas y precisadas en el lenguaje de san Pablo por otra expresión, que no se presenta ya enteramente como una metáfora.