By Hughes Kevin, Visit Amazon's Kevin L. Hughes Page, search results, Learn about Author Central, Kevin L. Hughes,
The determine of Antichrist has gripped the Christian mind's eye for 2 thousand years. yet Antichrist doesn't spring totally from the pages of Scripture. fairly, he emerges over a millennium of mirrored image on tricks and clues scattered all through Scripture and Christian culture. specifically, a twin of Antichrist is tied in an essential solution to the fellow medieval Christians knew easily as 'the Apostle'―St. Paul.
Constructing Antichrist engages readers with the query: what does Paul need to do with the Antichrist? Integrating new scholarship in apocalypticism and the background of exegesis, this publication is the 1st longitudinal examine of the function of Paul in apocalyptic inspiration. Readers will achieve new appreciation for the theological weight of medieval exegesis quite often and for the patience of apocalypticism within the medieval Christian mind's eye because it dared to examine the Adversary.
The writer argues that the western doctrines of Antichrist and the final Days are entwined with the improvement of medieval New testomony exegesis. the second one Letter to the Thessalonians―a short and much-debated apocalyptic textual content within the New Testament―is an important locus for doctrinal hypothesis approximately Antichrist and the arriving finish. the writer conscientiously examines commentaries on 2 Thessalonians from the fourth to the 12th centuries and unearths that they supply the 'architecture' for the constructing doctrine of Antichrist because it is portrayed in later medieval artwork and literature. by means of the 12th century, this custom of mirrored image distills from a few of the early interpretations a vintage, artificial realizing of Antichrist and the top that types an authoritative consensus for hundreds of years.
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Extra info for Constructing Antichrist: Paul, Biblical Commentary, and the Development of Doctrine in the Early Middle Ages
Sample text
Griffiths, Religious Reading: The Place of Reading in the Practice of Religion (New York: Oxford University Press, 1999). ”26 The former temptation is to think of meaning as constituted simply between the text and the interpreter, yielding the sort of decontextualized “history of ideas” that one finds in Arthur O. 27 An exegete is always shaped and conditioned by the cultural and social air he breaths. The historian ignores these, both the formal constraints and possibilities of historically situated methods and practices and the social constraints of the world in which the exegesis is done, to his peril.
For a discussion of Irenaeus, see Robert M. Grant, Irenaeus of Lyons (London: Routledge, 1997). 4. Irenaeus of Lyons, Adversus haereses (Adv. 2, ed. W. W. Harvey, ANF, vol. 1 (Cambridge: Cambridge University Press, 1857), 557. 5. In Dn 7, as interpreted by Irenaeus in Adv. haer. 1. 6. Irenaeus, Adv. haer. 3. 7. Ibid. org/terms PAUL & ANTICHRIST IN THE EARLY FATHERS / 31 readings of Antichrist into a broader theological and less specifically historical understanding of recapitulation. Hippolytus, the disciple of Irenaeus, is the first to devote an entire treatise to the Adversary (On the Antichrist) and the first known author of a complete commentary on a book of Scripture, his Commentary on Daniel.
33 Johannes Fried has identified “peaks” of millennialism around the years 100, 30. Froehlich, “Saint Peter, Papal Primacy, and the Exegetical Tradition, 1150–1300,” in The Religious Role of the Papacy: Ideals and Realities 1150–1300, ed. Christopher J. Ryan, Papers in Medieval Studies 8 (Toronto: Pontifical Institute of Medieval Studies, 1989), 3–44. 31. Usually attributed to the nineteenth-century French historian Jules Michelet, Histoire de France, rev. , vol. 2 (Paris: C Marpon and E. Flammarion, 1879–84), 132.